Public-domain · open source
OpenJurist

435 F.2d 1255

Docket Nos. 18761-18765.

Docket No. 18829.

Docket No. 18830.

Knuckles v. Prasse

Full caption · 2 consolidated cases

  • William E. KNUCKLES, Appellant in No. 18761, Arthur L. McKEE, Isiah Green and Joseph Tilleryv.Arthur X. PRASSE, Commissioner of Correction, Commonwealth of Pennsylvania and Joseph R. Brierley, Supt. and A. T. Rundle and Clarence R. Wolfe and David N. Meyers, Appellants in No. 18829. Appeal of Arthur L. McKEE in No. 18,762. Appeal of Isiah GREEN, in No. 18,763. Appeal of Joseph TILLERY, in No. 18,764. James WASHINGTON, Appellant in No
  • 18,765v.J. R. BRIERLEY, Supt., Appellant in No. 18,830

Third Circuit Court of Appeals

Argued December 1, 1970.

Decided December 28, 1970.

Third Circuit Court of Appeals

2 counsel of record

Key passage — most relied on by later courts

““The [district] court found it was not-mandatory that the prison authorities make available Muslim periodicals and books requested by the plaintiffs because these writings ‘could be interpreted as an endorsement of a concept that whites generally and prison authorities should be defied by Muslim prisoners even when legal orders or demands are made.’ The court explained that ‘such a view is not an appropriate interpretation of Black religious Muslim doctrine *• * * Since the literature could be subject to inferences urging such defiances if not interpreted by a trained Muslim minister, I rule that it is not mandatory that the prison authorities make available to prisoners the writings.’ The court specifically found that ‘in the hands of the inmate who is not fully informed of the Black Muslim doctrine * * * the literature could constitute a “clear and present danger of a breach of prison security or discipline or some other substantial interference with the orderly function of the institution. * * * ” ’ ””

quoted by 2 later decisions, including 327 F. Supp. 821 - Rowland v. Sigler, Sutton

“so long as the doctrines espoused by the ministers are identical to those Minister Shabazz testified to during the court proceedings.”

quoted by 2 later decisions, including Wilson v. Prasse, Wilson v. Prasse

Applies 42 U.S.C. § 1983 (Civil Rights Act of 1871 / Section 1983 (Ku Klux Klan Act))

Relies on Basista v. Weir · Gittlemacker v. Prasse · Long v. Parker

Good law ✅— No negative treatment on recordhow we know

Opinion by Per Curiam ·

How this case has been cited

Cited by 53 later decisions — most recently March 2003 · most notably Wright v. McMann (1972), McCray v. Burrell (1975)

20 federal appellate · 11 district · 1 state decisions

4501970198019902000decided

Later decisions citing this case, by decade. The current decade is in progress, and our corpus holds fewer opinions from the most recent years, so the latest bars are undercounted — not a real decline.

View the full empirical analysis of this case →

Walter L. Foulke, Philadelphia, Pa., for appellants.

Herbert Monheit, Asst. Atty. Gen., Harrisburg, Pa., by Mabel G. Turner, Sp. Asst. Atty. Gen., Philadelphia, Pa., on the brief, for appellees.

Before KALODNER, SEITZ and ALDISERT, Circuit Judges.

OPINION OF THE COURT

PER CURIAM:

¶1

Before us are cross-appeals from a judgment of the district court granting partial relief sought under the Civil Rights Act, 42 U.S.C.A. § 1983 by inmates of a state prison who are followers of The Honorable Elijah Muhammad, often called Muslims or Black Muslims, a sect of the Islamic religion. The district court ordered the prison officials to permit collective religious services conducted by accredited ministers of their faith, "so long as the doctrines espoused by the ministers are identical to those Minister [Jeremiah] Shabazz testified to during the court proceedings."

¶2

The court found it was not mandatory that the prison authorities make available Muslim periodicals and books requested by the plaintiffs because these writings "could be interpreted as an endorsement of a concept that whites generally and prison authorities should be defied by Muslim prisoners even when legal orders or demands are made." The court explained that "such a view is not an appropriate interpretation of Black religious Muslim doctrine … Since the literature could be subject to inferences urging such defiances if not interpreted by a trained Muslim minister, I rule that it is not mandatory that the prison authorities make available to prisoners the writings." The court specifically found that "in the hands of the inmate who is not fully informed of the Black Muslim doctrine … the literature could constitute a `clear and present danger of a breach of prison security or discipline or some other substantial interference with the orderly function of the institution. Long v. Parker, 3 Cir., 390 F.2d 816, 820, 822.'" Knuckles v. Prasse, 302 F.Supp. 1036, 1058, 1059 (Ed.Pa.1969). This same reasoning apparently governed its decision relating to the wearing of medals.

¶3

Similarly, we will not disturb the two conclusions that the plaintiffs had been subjected to "cruel and unusual punishment" for two and one-half days. We reject the appeal of the prison authorities grounded on the argument of insufficient evidence and the plaintiff-appellants' argument that the court erred in not finding that the conditions persisted beyond this limited time, and that they were entitled to money damages as a matter of law.

¶4

This court has previously said in Gittlemacker v. Prasse, 428 F.2d 1, 4 (3 Cir. 1970): "To determine with precision, those rights which follow an inmate into prison involves a process of weighing and balancing conflicting interests." We conclude that The Honorable A. Leon Higginbotham, Jr., the trial judge, approached his task of striking this proper balance with outstanding sensitivity, understanding and perception. The district court demonstrated an awareness that "[i]n the case of a prisoner, the determination of what constitutes an actionable claim may become difficult since imprisonment unavoidably results in the forfeiture of certain rights and privileges commonly exercised in a free society." Gittlemacker v. Prasse, supra, at 3.

¶5

The district court succinctly posited the problem:

¶6

But a prison is not a private dwelling and a cell row is not a public highway. Thus plaintiffs' freedoms and rights must be analyzed in the realistic context of the prison situation where plaintiffs desire to exercise them. 302 F.Supp. at 1047.

¶7

Guided by these principles, we turn to the argument advanced by the inmate-appellants, which suggests an inconsistency between the court's conclusion that Eighth Amendment rights were denied them for two and one-half days and its refusal to award monetary damages. We do not find these conclusions incompatible. The complaint was a combination of counts in law and in equity. The district court treated this particular issue as one sounding in equity, setting forth in conclusion 7: "Plaintiffs were subjected to cruel and unusual punishment, but since it does not appear that this practice has been or will be continued, injunctive relief is DENIED." 302 F.Supp. at 1062.

¶8

Accordingly, after considering all the arguments advanced by the cross-appellants, we will affirm the judgment of the district court.

¶9

Judge Seitz concurs in the result except that were he in the district court he would have assessed at least nominal damages against the defendants legally responsible for the conditions found to constitute cruel and unusual punishment. See Basista v. Weir, 340 F.2d 74, 87 (3d Cir. 1965).

/435/f2d/1255 · .json · Public domain