¶1Opinion by
¶2
¶3
¶4The motion to dismiss is overruled.
¶5Motion Overruled.
¶6Deeided January 27, 1914.
¶7On the Merits.
¶9delivered the opinion of the court.
¶10The indictment charges that the defendant committed the crime of rape on the 15th day of May, 1911, by having sexual intercourse with one Nettie Poag, a female child under the age of 16 years.
¶11
¶12
¶13There are some exceptions to this rule, and we will assume that the objection to the family record contained in the family Bible was sufficiently specific to raise the question of its admissibility. The Bible was sufficiently identified as the family Bible of the parents of Nettie Poag and their children, and it is shown that the entries in it were written by her father in the presence of her mother. It contained a statement of the names of the parents, the date of their marriage, the names of each of their seven children, the dates of their respective births, the fact that two of them were twins, and the name of the little boy that died, and the date of his death. Section 727, L. O. L., provides as follows: “In conformity with the preceding provisions, evidence may be given, on the trial, of the following facts: … 4. The declaration or act, verbal °or written, of a deceased person in respect to the relationship, birth, marriage, or death of any person related by blood or marriage, to such deceased person; the declaration or act of a deceased person, made or done against his interest in respect to his real property; and also the declaration or act of a dying person, made or done under a sense of impending death, respecting the cause of his death. … 13. Monuments and inscriptions in public places as evidence of common reputation, and entries in family Bibles or other family books or charts, engravings on rings, family portraits, and the like as evidence of pedigree.” Subsections 4 and 13 provide for different kinds of evi*81denee in relation to family matters. Subsection 4 relates to declarations or acts of persons, whether verbal or written. These declarations may have been made in conversations, in letters or other writings, whether formal or informal, relating to family matters; but these declarations are not admissible as evidence, unless the member of the family making them is deceased. Subsection 13 makes entries in family Bibles or other family books or charts or engravings on rings, family portraits and the like, admissible as evidence of pedigree. Entries in Bibles or books that are not family Bibles or family books are not admissible. Entries in family Bibles or family books are made, by this statute, admissible because they are entries in family Bibles or family books. Their admission is not made conditional on the death of the party who entered them. If the legislature had intended that their admissibility should be conditional on the decease of the person who made the entries, it would have expressed that condition in the law. Subsection 4 makes the declarations there mentioned admissible only when the person who made them is deceased, but Subsection 13 does not provide that entries made in a family Bible shall be admissible only when made by a person subsequently deceased. If the legislature had intended or desired to make entries in family Bibles or family books admissible as evidence only when the person making the entries was deceased, it would have been an easy matter to have° so provided. A court has no right to read into Subsection 13 a condition the law-making power did not intend should be there. If entries in a family Bible are held to be admissible only when the person who made them, is dead, then Subsection 13 was entirely useless, as to statements concerning pedigree, because such entries, when the person making them is a relative and de*82ceased, are admissible under Subsection 4. If Mrs. and Mr. Poag, instead of entering their family record in their family Bible, had entered it in a Bible or book that did not belong to their family, such entries would not have been admissible under Subsection 13, because the book in which the record was entered was not their family Bible or their family book. Such books are treasures of the family, and are accessible to the members thereof, and it is not probable that false entries would be made or retained in such books.
¶14Section 715, L. O. L., is as follows:
“In the construction of a statute # * the office of a judge is simply to ascertain and declare what is, in terms or in substance, contained therein, not to insert what has been omitted, or to omit what has been inserted ; and where there are several provisions or particulars, such construction is, if possible, to be adopted as will give effect to all.”
¶15Section 716, L. O. L., is as follows:
“In the construction of-a statute the intention of the legislature * # is to be pursued, if possible; and when a general and a particular provision are inconsistent, the latter is paramount to the former. So a particular intent shall control a general one that is inconsistent with it.”
¶16Subsection 13 is a particular provision relating to the admission of entries in family Bibles, and is paramount in relation to that matter. It displaces the common-law rule on that subject in so far as it is inconsistent with the common law. So far as we are advised, all of the cases cited by the counsel for the defendant upon this point, excepting the case from California, are from states that have no such statutory provision as Section 727, subsection 13. ' The decisions in California are conflicting. Their statute is similar to ours.
¶17*83In People v. Ratz, 115 Cal. 134 (46 Pac. 916), (a case like this), the court says:
“The mother, when on the witness-stand, was shown a book, and testified that it was hers, and that it was her family Bible; that it contained the record of the family. This book contained, among other entries, the name of the child, and the date of her birth. The mother testified that it was correct. Objection was made to the introduction of the record, by the defendant, upon the ground that it appeared that the record was in English; that the mother did not know how to read or write English, and could not tell whether or not the record was correct. ’ ’
¶18Passing on this objection, the court says: “The admissibility of the book did not depend on the proof of the handwriting or the authorship of the entries. It depended on proof of the fact that it was the family Bible, which evidence was afforded by the testimony of the mother. As is said in Hubbard v. Lees, L. R. 1 Ex. 255: ‘To require evidence of the handwriting or authorship of the entries [in a family Bible] is to mistake the distinctive character of the evidence, for it derives its weight, not from the fact that the entries are made by any particular person, but that, being in that place (in the family Bible) they are to be taken as assented to by those in tohose custody the book has been.’ ” The court held the entries in the family Bible to be admissible.
¶19In People v. Slater, 119 Cal. 623 (51 Pac. 958), where both parents of the girl testified as to her age, the court held that the entry in the family Bible as to the date of the girl’s birth was properly admitted in evidence, saying: “The family Bible was properly admitted in evidence. The condition of the entry of the girl’s birth required explanation, and the entry and the explanation were properly submitted to the jury.”
¶20*84. In People v. Mayne, 118 Cal. 516 (50 Pac. 654, 62 Am. St. Rep. 256), the court held that an entry of the date of the birth of a person in the family Bible was not admissible on the ground that such an entry was merely a declaration of the person who made it, and that it was hearsay evidence, etc. The court in this case seems to have taken no notice of the ruling in favor of the admission of such evidence made by the same court in People v. Ratz, 115 Cal. 134 (46 Pac. 915), cited supra. The case of People v. Slater, 119 Cal. 623 (51 Pac. 957), holding that the family Bible is admissible to prove the date of the birth of a person (whether the person who made the entry is a relative or not), was decided after People v. Mayne was determined, and is the latest ruling in that state on that question.. The syllabus of the ease of Hubbard v. Lees, L. R. 1 Ex. 255, a case decided by the Court of Exchequer in 1866, is as follows: “Entries of pedigree in a family Bible or testament, which is produced from the proper custody, are admissible as evidence, without proof of their handwriting or authorship.”
¶21In Hall v. Cardell, 111 Iowa, 208 (82 N. W. 504), the court says:
“Plaintiff’s father testified that she was born March 19, 1872, and he produced a leaf from the family Bible that gave that as the date of her birth. It is said that the father’s testimony is based on the entry in the Bible, and that entry is not admissible, because not made at the time of the birth of the child, and for the further reason that the entries thereon were copied from a large book into the one from which the leaves were cut. The record does not sustain this assumption. John Hall, the father, testified positively and without equivocation to the date of the birth, and his testimony is not disputed. .Concede, for the purpose of the case, that leaves torn from the Bible were inadmissible, yet there is no doubt as to the time of the *85plaintiff’s birth. ¥e may say, however, that the leaves were admissible; their weight to be determined by the court.”
¶22In Union Central Life Ins. Co. v. Pollard, 94 Va. 155 (26 S. E. 423, 64 Am. St. Rep. 715, 36 L. R. A. 271), the court says:
“The defendant in making its defense sought to show that one or more of the material statements made by the insured in his application were false and fraudulent. To do this it offered in evidence the family Bible of the insured, and read to the jury an entry which tended to prove that he was born on the 8th day of May, 1838, instead of May 8,1839, as stated in his application for the policy sued on. Although it appeared that the entry read to the jury as to the date of his birth was made by a person who was not a member of his family, it was admissible evidence, and tended to prove the date of the birth of the insured. The admissibility of an entry in a family Bible does not depend upon the handwriting or authorship of the entry, but upon the fact that it is in the family Bible. It is of the nature of a record, and, being produced from the proper custody, is itself evidence. The reason why it is admissible, although the handwriting be unknown or made by others than the family, … where all have access to it, the presumption is that the entry would not be permitted to remain if the whole family did not adopt it, and thereby give authenticity to it.”
¶23In Jones v. Jones, 45 Md. 159, 160, the court says:
“The eighth prayer of the appellants was rightly rejected. It did not require the jury to find what was essential to be found, namely, that the Bible' from which the entries were taken was the family Bible of Andrew D. Jones, and had been in his possession as such. That the book was found in the intestate’s house, after his death, in the possession of his administratrix, is no evidence that the deceased ever *86saw it. On questions of marriages, births, death, etc., entries in a family Bible or testament are admissible, even without proof that they had been made by a relative, provided the booh is produced from the proper custody. Proof of the handwriting or authorship of the entries is not required, when the book is shown to have been the family Bible or testament, for then the entries, as evidence, derive their weight, not from the fact that they were made by any particular person, but that, being in that place, as a family registry, they are to be taken as assented to by those in whose custody the book has been kept.”
¶24In Weaver v. Leiman, 52 Md. 719, the court says:
“The authorities show that entries in a family Bible or testament are admissible in evidence, even without proof that they had been made by a parent or relative; for as this book is the ordinary register of families, and is usually accessible to all its members, the presumption is that the whole family had more or less adopted the entries contained in it, and thereby given authenticity.”
¶25Counsel for the defendant refers to cases in Texas, Kansas, Kentucky, and Louisiana which hold that the entries in a family Bible, as to matters of pedigree, are not admissible, excepting when they have been made by relatives and the persons making them have been shown to be dead. But Subsection 13 of Section 727, L. O. L., expressly provides that entries from family Bibles are admissible to prove matters of pedigree. The entries are admissible because they are parts of family Bibles. When a book is shown to be a family Bible, and to contain a family record, and to have been kept in the family, the entries of the pedigrees of the members of the family are admissible as to dates of births, marriages, etc. Mrs. Poag testified, without objection, that the entry in the Bible, concerning the birth of Nettie, was as follows: “Nettie *87J. Poag, born Jnne the 19th, 1895.” This is the entry that the state offered, and the bill of exceptions, on page 20, shows that, in answer to a question by the district attorney, she stated the contents of said entry. This was not objected to. As the contents of this entry were before the jury, by oral evidence of Mrs. Poag, the admission of the book, containing the entry, would seem to be hardly material, or to have added anything to the evidence. There was no error in admitting the family Bible in this case as evidence, tending to prove the date of the birth of Nettie Poag.
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¶28The defendant cites and relies upon the cases of State v. Coss, 53 Or. 462 (101 Pac. 193), and State v. King, 50 Wash. 312 (97 Pac. 247, 16 Ann. Cas. 322), on this point, as to the materiality of the time of the commission of the crime, but, when carefully examined, neither of the cases is inconsistent with the ruling of the court below in this case. In State v. Coss, 53 Or. 462 (101 Pac. 193), the court says:
“In criminal prosecutions the date upon which the crime is alleged to have been committed is immaterial, and it is sufficient if it is shown to have been committed at any time within the statute of limitations; but when in prosecutions of this character (rape) the defendant attempts to prove an alibi, or give evidence of facts tending to show that it was impossible for him to have committed the act with which he is charged and is on trial, it is error for the court to instruct the jury that the date is immaterial, and that it is sufficient if the defendant committed the crime at any time within the statute. While the prosecution is not required or compelled to prove that the crime was committed on the date alleged in the indictment, it is required to prove some particular act constituting the crime and to rely upon that for a conviction. If it selects some particular act, and the defendant meets the charge with evidence tending to show that it was impossible for him to have committed said act, the jury ought not to be permitted to find the defendant guilty, because it may believe, from the evidence, that he did, in fact, commit some other criminal act of a similar nature to that charged.”
¶29The latter part of the quotation states the rule correctly, applying to a case of this kind, The state is required to prove some particular act constituting the crime for which the defendant is on trial, and if it fails to prove the particular act relied upon, the jury *90has no right to find the defendant guilty of some other act similar to the one the state selected as the offense for which defendant was to be tried. The exact date of the offense need not be proved. In State v. King, 50 Wash. 312 (97 Pac. 247, 16 Ann. Cas. 322), the defendant was charged with the crime of obtaining 'money under false pretenses, and the evidence showed that the crime was committed between the 12th and the 15th of February, 1907. The defendant claimed an alibi. The trial court instructed the jury that the exact date was immaterial, and that it made no difference, so far as the crime was concerned, “if the defendant committed the crime as charged at any time within the period of three years prior to the time the information was filed.” On appeal the court says: “The witness for the state had fixed the date when the crime was committed as being between the 12th and the 15th day of February, 1907. The defense was that the defendant was not the person who obtained the money, and that he was sick at home, unable to leave his room between those dates. The time of the commission of the crime was clearly material. There are many cases where no issue is based upon the time when the crime was committed. In such cases this instruction would be correct, but was misleading and erroneous in this case, because the time was definitely fixed by the state, and the defense of an alibi was based upon that time.” That holding was based upon the fact that the state had fixed the date of the commission of the crime definitely. In this case the state did not fix the date of the commission of the crime definitely, and hence said ruling is not in point.
¶30In People v. Williams, 133 Cal. 169 (65 Pac. 325) (a rape case), the court says:
“I think the prosecuting officer, when he commences the trial of a case of this class, where he is at liberty *91to prove one of several different offenses under the indictment, should, at least as early as the commencement of the trial, inform the defense upon proof of what specific offense he intends to rely, and, if he does not, the first evidence which would tend in any degree to prove an offense shall be deemed an election, and, unless the precise offense is proven, the defendant is entitled to an acquittal.”
¶31
¶32*93We find no reversible error in the record, and the judgment of the court below is affirmed. Affirmed.