<p>Appeal, No. 51, Oct. T., 1897, by plaintiffs, from definitive decree of C. P. Lehigli Co., April Term, 1896, No. 2, in equity, dismissing plaintiffs’ bill.</p> <p>Bill, answer and proofs. Before Albright, P. J.</p> <p>The facts sufficiently appear from the opinion of the court below:</p> <p>1. In 1888 a number of ladies who worshipped as members of the congregation in Allentown known as Salem’s Church formed an unincorporated association and named it the “Salem’s Aid Society of the Evangelical Church of Allentown, Pa.” Said church was under the discipline of the Evangelical Association of North America.</p> <p>2. Said society adopted a constitution; therein it was declared that “the object of this Society shall be to raise money for said Church to dispose of it in such manner as the Society may agree upon” and further: “Any female member of the Church may become a member of this Society by paying an admission fee,” etc.</p> <p>3. The meaning of said provision concerning disposition of the money is that the society could appropriate it as it saw fit; the society was not bound to pay its accumulations into the church treasury; said two provisions are contradictory, and the reasonable construction is that this association of voluntary workers remained free agents, not that their savings could be taken from them by the church organization without their consent.</p> <p>4. The provision about membership does not bear the construction, that a member must belong to the congregation worshipping at Salem’s Church. It is not so written.</p> <p>5. In 1891 differences arose between the clergy and laity composing the Evangelical Association of North'America which it is not necessary to state here. The facts and law relating thereto are set forth in the report of the case of Krecker v. Shirey, 163 Pa. 534 ; said differences existed among the members of said congregation and of said society.</p> <p>6. In July, 1891, an election for officers of the society was regularly held. Those ladies who adhered to what was known as the Bishop Dubs party in the Evangelical church were most numerous and they carried the election for the officers. The society then had $208.93, and a quilting frame. After said election the retiring treasurer paid to the new treasurer Mrs. Annie Stirk one of the defendants said sum.</p> <p>7. Those members who adhered to the Bishops Bowman and Esher party in said church left the society at or shortly after the time of said election.</p> <p>8. Said majority party remained and continued the organization and work of the society; they changed the constitution in 1892; one of the changes is a declaration that “ the object of this society shall be to raise money to be used for the promotion of God’s kingdom and to foster a spirit of unity among its members.”</p> <p>After the decision in October, 1894, of said case of Krecker v. Shirey, the said ladies (the defendants) who composed said society formed in 1888 and who had said sum or whatever sum was then in the treasury and the quilting frame and book of the constitution and accounts here claimed, ceased to be members of said Salem’s congregation; they afterwards became members of a church under the jurisdiction of the “ United Evangelical Church ” which was formed by those who were dissatisfied with the controlling powers in the said Evangelical Association; it is a body independent of the Evangelical Association of North America. Said society used the money in their treasury to pay for a window in a church in the neighborhood, built by the United Evangelicals.</p> <p>9. The plaintiffs while officers and members of a society called the Ladies’ Aid Socity of the Salem’s church are not officers and members of the society formed as aforesaid in 1888. Those who left the original society in 1891, while they composed a society with ladies belonging to other congregations who adhered to their party in the church division, did not constitute the original society in regular succession or in any sense. The society plaintiff was formed in 1894.</p> <p>10. As already stated those who remained after said division in 1891 — the defendants — composed the original society.</p> <p>11. Of said defendants Caroline Shoemaker was at the time of the filing of this bill president, Maria Medlar, secretary, and Susan Swartz, treasurer of said society formed in 1888, but now composed of persons who are not members of said Salem’s congregation nor of said Evangelical Association.</p> <p>coircLtrsiOiSrs.</p> <p>The court is of the opinion that the bill must be dismissed (at cost of plaintiffs) because the plaintiff societjr is not the society that accumulated the property here sought to be recovered — and for the further reason that the society composed of the persons who remained after some of the plaintiffs left had the right to dispose of the money as they saw fit, and of course to retain it and the quilting frame and booh.</p> <p>Defendants’ counsel may prepare and submit a form of decree.</p> <p>The court has deemed it best to state its findings of facts and of law in its own language. Therefore the requests of counsel are not answered. They have been considered and proved of great value. They directed attention to material questions in the case.</p> <p>Exceptions were filed on behalf of the plaintiffs, inter alia, as follows:</p> <p>11. The court erred in finding and concluding as matter of law, that “ the plaintiff society is not the society that accumulated the property sought to be recovered.”</p> <p>12. The court erred in finding and concluding as matter of law, “ that the societjr composed of the persons who remained after some of the plaintiffs left had the right to dispose of the money as they saw fit, and of course to retain it and the quilting frame and boot.” •</p> <p>They were dismissed by the court in the following further opinion:</p> <p>The earnest and learned argument of plaintiff’s counsel in support of the exceptions wa.s made mainly for the purpose of establishing that the money accumulated by the original society was the property of Salem’s congregation, of Allentown, of the Evangelical Association of North America, that said society or whoever had that money in hand was merely a trustee, that the society mentioned in the title designation of the plaintiffs in this action is the true trustee, that even if the society last alluded to is not regarded as the original society, then as Mrs. Metzger, Mrs. Weiand and several other plaintiffs were members of the original society, there ought still to be a decree against the defendants. He further contends that the members of the society who in 1891 espoused the Bishop Dubs side in the church controversy lost the right to membership and although they constituted the majority their action respecting the property here in dispute was illegal and void.</p> <p>But said argument failed to convince the court that the accumulations of said society were the property of said Salem’s congregation, or what is the same thing, were subject to the control of said congregation. Therefore, the cases cited do not apply.</p> <p>The following is the original constitution in full as written in the minute-book.</p> <p>“Article 1. — This Society shall be known as the Salem’s Aid Society, of the Evangelical Church, of Allentown, Pa.</p> <p>“ Article 2. — The officers of this Society shall be a president, a secretary and a treasurer, who shall discharge the duties generally devolving upon such officers and elected yearly.</p> <p>“Article 3. — The Society meet once a week, Wednesday, is be to opened by reading of scripture and prayer.</p> <p>“Article 4. — The object of this society shall be to raise money for said church, to dispose of it in such manner the society may agree upon.</p> <p>“Article 5. — Any female member of the church may become a member of this Society by paying an admission fee of ten cents. Five cents monthly thereafter shall be required as dues.</p> <p>“ Article 6. — Any male member of the church may become an honorary member of this Society by paying ten cents monthly.</p> <p>“ Article 7. — At any regular meeting seven shall constitute a quorum.”</p> <p>The society was not endowed by or for the benefit of the Evangelical Association, of North America.</p> <p>Therefore, they could dispose of what they contributed or earned for any purpose that a majority might decide upon, unless, they by their compact of association agreed to the contrary.</p> <p>Suppose it to be the fact that by “said church ” in said 4th article is meant either said Salem’s congregation, or the Evangelical Association, and that the declared object was to raise money for one of them. Such devotion of the funds is inconsistent with the design “to dispose of it in such manner the society may agree upon,” which is a reservation of power to appoint the object for which it shall be used, and the party to whom it shall be given. If the article is taken to mean that the church shall apply the money as the society dictates, the result of the society’s action in disposing would be the same.</p> <p>Let us imagine that before any difference in the church existed, the society had resolved that a fund in its treasury should be used to further a specified object and the said congregation or association had determined that the same fund should be devoted to a different object named by it, then there would have been presented the question of the right to the fund. The same would have been the case if the congregation or association had demanded a sum in the society’s treasury. Under either state of facts in a proceeding in law or in equity the society must have prevailed. It could not have been held that said independent voluntary association had bound itself to contribute to and work for the church in such a way that its funds could be taken against its will.</p> <p>The ground of such decision would have been that the meaning of said article 4 was that the purpose was to aid the church but the society retained the right to devote its funds to any object that the majority of its members decided upon. As the church could not be accorded the fund in question pursuant to a direct claim, it follows that the society plaintiff or the members of the original society who are plaintffs, can not have a decree for it, after the money was disposed of according to the will of the majority of the society. For plaintiffs could demand the money successfully only on the ground that they are entitled to it as trustee of the church. They cannot recover it for their own personal purposes.</p> <p>•The exceptions allege error because the court did not find the facts and hold the law governing the case to be as requested in plaintiff’s points. Said matters of fact except so far as the same are passed upon in the original or this decision are immaterial, under the view taken by the court. The court is still of the opinion that the evidence warrants the conclusion heretofore stated, and that no other matters of fact are relevant.</p> <p>April 5th, 1897: the exceptions are dismissed.</p> <p>Errors assigned among others were (6) in not finding as matter of law as requested by plaintiffs, as follows : “ The Salem’s Aid Society, of the Evangelical Church of Allentown, Pa., was an unincorporated association, organized within the Salem’s Evangelical Church of Allentown, and was subordinate to, and a part and parcel of said church. The court should have so found.” (7) In not finding as matter of law as requested by plaintiffs as follows: “ 2. The money and property acquired and accumulated by said Salem’s Aid Society, of the Evangelical Church, was for the use of the said Salem’s Church exclusively, and could not be appropriated to any other purpose, or diverted from the trust for which it was raised. The court should have so found.” (11) In not finding as matter of law as requested by plaintiffs, as follows: “ 6. Under the law and the evidence in this case, the plaintiffs are entitled to recover the money and property claimed in the bill, with interest on the money from July 1, 1891. The court should have so found.” (20) In its opinion in passing on plaintiffs’ exceptions in deciding as follows: “ The society was not endowed by or for the benefit of the Evangelical Association of North America. Therefore they could dispose of what they contributed or saved for any purpose that a majority might decide upon, unless the]1-, by their compact of association agreed to the contrary.” (21) In its opinion in passing on plaintiffs’ exceptions in deciding as follows: “The societjr retained the right to devote its funds to airy object that the majority of its members decided upon.”</p>